Psalms 62-68

Good morning! Hebrew writers and priests borrowed many things from other cultures, and perhaps the most worldwide religious phenomenon is discovering divinity in the natural world. Some parts of the Bible decry looking for God in nature (see the destruction of trees which were Asherah poles), but the psalms are shot through with references to God in creation. Our passage for today (Psalms 62-68) particularly exemplifies this universal wisdom.

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Psalms 55-61

Good morning! We are now past the first third of the Psalms, and closing in on halfway through. Today in Psalms 55-61 we see a wide variety of sentiments and dispositions. One of the only things these seven psalms have (largely) in common is a desire to connect the psalm to a time and a place in King David’s life. These honorary superscripts are almost certainly added after the psalm was written, but they’re responding to a universal human desire to recognize events and ourselves as part of a divine story. When a companion betrays (55), the wicked seem to get off scot-free (58), and one wonders if God is asleep (59), it’s reassuring to keep in mind that the story is not finished yet.

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Psalms 49-54

Good morning! Can you imagine reading through one of the hymnals at synagogue or church? What if there was no music there, but the words were clearly arranged in parallel phrases? Individual songs would stand with their own meaning, yet be grouped with similar ones. Every so often there would be a dramatic shift in the topics discussed, like perhaps between Good Friday and Easter hymns. So it is with the psalms—each song is unique and distinct, yet they are bound together as the songbook of Scripture. Some have more meaning or significance than others, or catch the modern eye differently. Today’s passage (Psalms 49-54) leads us past the first third of this songbook. While each psalm has its own merits, 50 and 51 are most interesting to me today.

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Psalms 33-36

Good morning! All of today’s psalms (33-36) underscore a central theme: God protects the righteous, and no enemy will be able to withstand God’s power. Some of these psalms make one suspect that Job’s friends would say the same thing, but unlike them the psalmist gives no hint of being “better than” or “holier-than-thou”. While David (or perhaps another author) does wish harm on his foes, the psalms point instead to God as a most righteous and merciful deliverer.

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