“Sonnet” (James Weldon Johnson)

I learned this text for the first time this fall, as its been set to luscious music by Marques L. A. Garrett that we’re singing this weekend at the Saturday and Sunday concerts of Singers in Accord. What strikes me is the deeply humane and yet secular nature of these encouraging words. One needn’t be a person of faith to yearn for and hold tight to the promise that good can prevail over evil, and right over wrong. Consider these words, and how they sound as music for the soul (performed here by the Los Angeles Master Chorale).

My heart be brave, and do not falter so,   
Nor utter more that deep, despairing wail.   
Thy way is very dark and drear I know,   
But do not let thy strength and courage fail;   
For certain as the raven-winged night
Is followed by the bright and blushing morn,   
Thy coming morrow will be clear and bright;   
’Tis darkest when the night is furthest worn.   
Look up, and out, beyond, surrounding clouds,   
And do not in thine own gross darkness grope,   
Rise up, and casting off thy hind’ring shrouds,   
Cling thou to this, and ever inspiring hope:
   Tho’ thick the battle and tho’ fierce the fight,
   There is a power making for the right.

“When news is bad” (Steve Garnaas-Holmes)

There are a thousand articles and social media posts from pundits and politicians trying to make sense of why the presidential election last week took the turn that it did, and positing the way forward. I’ve read a few of them, and no doubt will read more in the coming weeks. I’ve even written my own near-term reaction piece on Trump’s reelection. But I’ve found myself needing instead to first sit with grief that my neighbors in America have made such a bewildering choice, and to tend to the soul before attempting to diagnose society or chart a course to follow. Into this moment I’ve been grateful to discover this poem by the retired Methodist pastor Steve Garnaas-Holmes. I’m not certain that it was written in the last week with the election in mind–it serves for any time when the news is bad and we need reminders of how to respond with our full humanity.

Take seriously your grief.
It is love, stripped bare.
Let it flow through you.

Trust that you are held.
We all are held by the Beloved,
the Broken-Hearted One,
the One who Suffers most Deeply.

Know you are not alone.
Millions bear your sorrow.
Ancestors and even unborn generations
walk with you gratefully.

Seek others who are tenderhearted.
Receive all the grace you can.
In the flesh is best, but even in spirit,
know we are here.

Trust the Goodness.
God has not given up on us.
Through every disaster grace remains.
Refuse to despair.

Choose courage over selfishness,
trust over fear, love over anger.
You do not know the end of grace.

There is much you cannot change,
but bring healing where you can.
We are not promised to be given light,
but to shine with light.

Don’t become an enemy of the world
and its brokenness. Stay tender.
Become a source of comfort and joy for others.
Let this purpose bear you through the darkness
and you yourself will become light.

Take courage; trust grace;
stay connected; practice love.

–Steve Garnaas-Holmes, unfoldinglight.net

“Out beyond ideas” (Rumi)

Again and again when tempted to believe in the utter stupidity of someone else’s position, or buy 100% my own passionate convictions, I come back to the wisdom of this Sufi philosopher and poet from the 1200s. Rumi helps me leave enough cracks in the walls of certitude that the Other–the one with whom I disagree, even my sworn enemy–might have something of value for me to learn from. Let my actions and words strongly claim the truth as I know it, and yet hold open space for the humanity of someone on another other side, so that one day we might picnic together in the field of transcendent grace.

Out beyond ideas of wrongdoing and rightdoing,
There is a field. I’ll meet you there.
When the soul lies down in that grass,
The world is too full to talk about.
Ideas, language, even the phrase each other
Doesn’t make any sense.

Rumi

Outwitted (Edwin Markham)

I first heard this perhaps twenty years ago in a sermon. I love how the speaker refuses to accept the definition of “outsider” that would be imposed by another. The poet doesn’t even seek to establish a counter-definition: “No, you’re the outsider!” Instead, this leads us from the usual paradigms of “us” and “them” to a place that Rumi called “beyond ideas of wrongdoing and rightdoing”, transcending such categories altogether by the power of Love.

He drew a circle that shut me out—
Heretic, a rebel, a thing to flout.
But Love and I had the wit to win:
We drew a circle that took him in!

Edwin Markham

In particular this Holy Week, I’m recalling how Jesus sat for his final meal with the betrayer Judas and all the deserting disciples, who would disavow knowing him just a few hours later. Nevertheless, the table of mercy and grace draws a circle that includes all, no matter what.

First Fig (Edna St. Vincent Millay)

When I was in high school English class, I did a research project on Edna St. Vincent Millay. I don’t remember a lot about her now, other than that she was reclusive, didn’t care about fitting into social norms, and had a tragically short life. Her poetry is short and punchy, to the point. I memorized these verses, and they come to mind when I have said yes to too many worthy projects, but still find energy and purpose in them all.

My candle burns at both ends;
    It will not last the night;
But ah, my foes, and oh, my friends—
    It gives a lovely light!

Edna St. Vincent Millay

Don’t Hesitate (Mary Oliver)

A friend sent me this Mary Oliver meditation in their holiday letter and it’s journeyed with me in the months since, an encouragement to embrace joy even while there’s so much anguish in the world. I shared it yesterday with a women’s group at Edina Morningside and Linden Hills UCC, and post it here in case you seek permission or need the reminder: “Joy is not made to be a crumb.”

If you suddenly and unexpectedly feel joy,
don’t hesitate. Give in to it. There are plenty
of lives and whole towns destroyed or about
to be. We are not wise, and not very often
kind. And much can never be redeemed.
Still, life has some possibility left. Perhaps this
is its way of fighting back, that sometimes
something happens better than all the riches
or power in the world. It could be anything,
but very likely you notice it in the instant
when love begins. Anyway, that’s often the case.
Anyway, whatever it is, don’t be afraid
of its plenty. Joy is not made to be a crumb.

Mary Oliver

In Black Earth, Wisconsin (Andrea Musher)

This poem recalls my childhood on a farm in southeastern Minnesota. My body holds the still-fresh memories of thistle fields, milking machines, iodide dip, pipelines and the milk cooler. Even more vividly, the incident described here returns me to the sudden shock and lingering grief in our family after my brother’s suicide. I can’t tell whether the ending evokes death’s multitude, or points to life beyond death. It’s both for me, so this is a poem for the barren, incomplete hours of Good Friday, when the Christian tradition grieves death’s power, Christ’s burial, and not yet the resurrection.

thistles take the hillside
a purple glory of furred spears
a fierce army of spiky weeds
we climb through them
your mother, two of her daughters, and me
a late walk in the long June light

in the barn the heart throb
of the milking machine continues
as your father and brother change
the iodide-dipped tubes
from one udder to the next
and the milk courses through the pipeline
to the cooling vat where it swirls
like a lost sea in a silver box

we are climbing to the grove of white birch trees
whose papery bark will shed
the heart-ringed initials of your sister
as the grief wears down

this farm bears milk and hay
and this mother woman walking beside us
has borne nine children

and one magic one is dead:
riding her bike
she was a glare of light
on the windshield of the car
that killed her

a year and a half has passed
and death is folded in among the dishtowels
hangs in the hall closet by the family photos
and like a ring of fine mist
above the dinner table

we stand on a hill looking at birch bark
poking among hundred-year-old graves
that have fallen into the grass
rubbing the moss off and feeling for the names
that the stone sheds
we are absorbing death like nitrates
fertilizing our growth

this can happen:
a glare of light
an empty place
wordlessly we finger her absence
already there are four grandchildren
the family grows thick as thistle

Andrea Musher