Mark 1-3

Good morning! Our fast pace in reading through the Bible this year has prepared us some for what comes next, but Mark’s gospel will especially feel fast and furious. Mark is the earliest gospel written—perhaps twenty or thirty years after the resurrection—and it provides a key literary source for Luke and Matthew. The gospel proceeds at breakneck pace through the story of Jesus: Mark’s preferred description for anything that happens is “immediately”. Another key characteristic of Mark is that the disciples of Jesus come across almost as foolish as the Three Stooges—they NEVER understand what he’s talking about. Mark’s Jesus keeps his identity as “Son of God” a secret (essentially telling unclean spirits that “out” him to “zip it!”), and he gives less explicit teaching in order to emphasize miracles. Mark’s multiple endings reveal different perspectives on the resurrection—which we’ll consider more when we get there. As we’ll see in today’s passage (chapters 1-3), Mark is also the only gospel without a birth or origin story.

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Matthew 27-28

Good morning! In today’s passage at the end of Matthew (chapters 27-28), the gospel writer narrates Jesus’ final hours, then his crucifixion and burial, followed by his resurrection and final commission for his disciples. This is no mere historical account though. The details Matthew chooses to highlight serve three main purposes: to exonerate Pilate, condemn the Jewish authority, and unleash the Christian movement to the non-Jewish world.

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Matthew 24-25

Good morning! I don’t listen to much country music, but today’s passage (Matthew 24-25) brings one song to mind: Tim McGraw’s “Live Like You Were Dying”. It tells the story of a man who finds out he has terminal cancer, and how his life changed after the diagnosis. Part of its chorus goes: “And I loved deeper, And I spoke sweeter, And I gave forgiveness I’ve been denying, …I hope you get the chance, To live like you were dyin’.” This comes to mind today, because Jesus’ final words before his betrayal, arrest, crucifixion and burial call the disciple to vigilance and watchful preparedness.

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Matthew 22-23

Good morning! As much as I try to avoid it as a native Minnesotan, I’m afraid that conflict is the main theme in today’s passage, Matthew 22-23. Having entered Jerusalem on Palm Sunday, Jesus now engages in a series of questions and parables with the other religious leaders. These sayings end up in different places according to various gospels, so it may be wise to consult a “parallel” Bible which shows where a given story ends up in each of the four gospels.

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Matthew 14-16

Good morning! With today’s reading (Matthew 14-16), we pass the halfway point of the first gospel and get ever closer to the story of Jesus’ final days. What I especially notice in these chapters (beyond the miracles, which already seem commonplace!) are the cost of leading a countercultural life, and the way that Jesus himself has his eyes opened by an encounter with a Canaanite woman.

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Matthew 8-11

Good morning! I hope you are enjoying this deep dive into Matthew’s gospel. I find myself reading and learning in a different way when we consider large chunks of the gospel, rather than a 10-20 verse excerpt selected to make preaching easier. For example, I’m only noticing now the contrast between the stationary Jesus of yesterday (preaching and teaching in the Sermon on the Mount) with the man of action we encounter today. In Matthew 8-11, Jesus heals, casts out demons, teaches more, calls disciples, sends them out, and corresponds with John the Baptist via messengers—busy throughout!

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