Hindsight is 20-20

Edina Morningside Community Church

Today’s scripture reading:
Luke 16:19-31
Sermon audio:

Last Sunday after worship I sat downstairs in Fellowship Hall, meeting with the Capital Campaign Executive Committee. From the other side of the room, Pam DeLaittre came over and spoke in my ear. “We have twenty-two beds!” she told me with awe. She was referring to our Lenten fundraiser for the Daylight School in Kenya, where $40 provides one new set of bedding for students at the residential program. But: “Twenty-two??” I asked. “We had only three at the start of worship!” Pam confirmed twenty-two, and my mouth fell open. I started bouncing up and down in my seat at the breathtaking compassion in our church community. This is even more remarkable because it was not one large check (as I assumed), but many faithful and loving gifts to support the students of Daylight. Church, my heart swells with gratitude every time I see your selfless generosity. Sometimes it’s financial, as in your weekly and monthly pledge support or examples of special support for ministries like Daylight. Other times it’s in your time and talents, as when the Green, Williams and Engelke families donated many hours this week to dusting, cleaning and resetting the library and third-floor spaces after construction. At all times, it’s humbling and inspiring to serve in this generous congregation. Sincerely, thank you.

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Revelation 17-20

Good morning! Can you believe we’ve only got one more day, and we’ll have read through the entire Bible together in a year!? I’ll save a little extra gushiness for tomorrow, but I’m deeply grateful for the ways we have all dug deeper than we might have expected upon joining this effort (whenever we did throughout the last year). Truly, the community that has formed in the Facebook group has encouraged and carried me much further than I would have gone on my own. Your longsuffering faithfulness has been rewarded by the connections with one another, and I’m grateful for how this community has come alive beyond my wildest expectations. Thank you for your steadfastness in this effort!

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Revelation 12-16

Good morning! Today with Revelation 12-16 we near the end of the punishing scenes in this book. Some of the characters in these chapters are written with such specific detail that it’s possible—or at least tempting—to identify them as allegories of certain ancient forces. No “referee” exists to confirm which of these are on point and which are figments of imagination, so we’ll be most honest if we err on the side of ambiguity.

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Revelation 8-11

Good morning! As we continue today in Revelation 8-11, a seventh seal is opened in heaven, which unleashes a new round of seven—trumpets this time. There’s a great amount of detail in these chapters to describe the consequences of each trumpet’s sounding. There’s plenty to captivate a literal-minded interpreter, but I suggest not reading it as “fact” which is prophesied to take place. Rather, it expresses a worldview of the earth as under divine control, and its people as destined for destruction when they do not please God.

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Revelation 4-7

Good morning! As we continue reading Revelation today with chapters 4-7, we get another glimpse of heaven through John the Seer’s imagination. God’s throne room here echoes other descriptions from Isaiah, Jeremiah, and Ezekiel of such ornate, jeweled beauty and otherworldly creatures. I’m not sure what to make of the twenty-four elders around the central throne—might they represent the twelve tribes of Israel, plus an equal number from Christianity? The seven spirits before the throne are the same spirits mentioned yesterday, and the winged creatures full of eyes are a further-developed form of the cherubim and seraphim we first read about in the Hebrew Bible.

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Revelation 1-3

Good morning! I hope your Christmas went well, and that you’ve got some further plans for rest in this last week of the year. For our part in Daily Bible, today we start the final book of the Bible, the Revelation to John. Mystery, fear and dread surround the book of Revelation in our popular context. Certain scenes from it have been part of western culture for centuries, and though it’s a deeply influential book not many people explore beyond the lurid descriptions of fantastic beasts, worldwide calamities, and supernatural battles. Becoming closer friends with Revelation however (as with the entire Bible) can help us better discern what meaning there is in it—if any—for us today. As I read it, the main message of Revelation is that “hope springs eternal”. God always triumphs in the end, even against the most powerful and deadly opposition possible. Put another way and borrowing another phrase, the arc of faithful Christianity is long, but it bends toward deliverance.

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2 John, 3 John, Jude

Good morning! Merry Christmas!! I hope you and your loved ones are marking the day however feels best—with food, worship, family, and/or a long nap! I’m grateful you continue with Daily Bible even today. We have three quick little books for today’s section. 2 John, 3 John and Jude all come from late in the first century or early in the second one, at a time when Christians were organized enough to be sending letters and ambassadors through with some frequency, but also developed enough that dissenting voices cropped up within—not just beyond—Christian circles. All three of these letters are written to contest false teachings or bad behavior from other Christians.

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The Joy Virus

Edina Morningside Community Church

Scripture: Luke 2:1-14

I noticed something new this year at Christmastime: all the carols that mention joy. Of course, there’s “Joy to the world!” but also, “Joy, joy, for Christ is born” and “joyful all you saints arise”! See if you can finish these: “Tidings of…comfort and joy!” “Peace on the earth, good will to all…great news of joy we bring.” “O come, all you faithful…joyful and triumphant.” and “Good Christian friends…rejoice!” You get the idea.

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1 John 4-5

Good morning! Merry Christmas Eve to those who are celebrating today and tonight! We finish up 1 John today with the second half, chapters 4-5. This first continues echoes of the argument about Jesus’ metaphysical identity which arose yesterday. Here the question is whether Jesus was real (in the flesh) or a spirit who only looked real. Christmas Eve seems an appropriate time to grapple with the question of Jesus as divine or human or (somehow, mysteriously) both. Throughout the first centuries of Christianity, different groups formed and broke away from the orthodox faith as they claimed Jesus wasn’t fully divine, or wasn’t fully human. The matter wasn’t “settled” and orthodoxy established until it was literally voted on by all-Christianity councils that formed the creeds in the 300s. This writer stakes the claim firmly to Jesus as God in the flesh, contending that anything else is from “the antichrist”.

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