Come and See

Edina Morningside Community Church

Today’s scripture reading:
John 9:1-41
Sermon audio:

A company called Second Sight has been working for years on technology that gives sight to the blind. The model they are testing has cameras implanted in a pair of glasses. Images are then wirelessly broadcast to a receiver that’s implanted in the surface of the eye, which sends them through the retina to the brain. Those who once were blind are now able to see—well enough to go skiing, take up archery, and move around at will.

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The Worship Challenge

It’s come very quickly, but the church season of discipleship and renewal that we call Lent begins next week! If it takes twenty-one days to learn a new habit, the forty days (plus Sundays) of Lent give Christians more than twice that time to renew a past practice or start a new commitment. You may already have something in mind for Lent, but if you don’t let me invite you to double down on the church “habit” this year. I challenge you to attend worship every time it’s offered in Lent. If you’re out of town from your customary place of worship–like I will be on one Sunday–the challenge means finding a service where you are at. This starts with Ash Wednesday next week, continues with each Sunday between February 18th and April 1st, and culminates with Holy Week worship on Maundy Thursday and Good Friday. (Some churches also offer Easter Vigil worship on Holy Saturday–it’s a remarkable service!) For anyone who is out of the regular worship habit, I challenge you to get these dates on your calendar now. Even for those who regularly lead worship as singers or readers, this may be a challenge if you’re tempted to take a day off rather than to come and receive the spiritual nurture you so often share with others. And if Sunday mornings don’t work in your calendar, most churches offer some sort of weekday evening enrichment possibility in Lent. Continue reading “The Worship Challenge”

Come and See as Jesus Sees

Edina Morningside Community Church

Today’s scripture reading:
John 4:1-42
Sermon audio:

We start today with a puzzle of biblical geography. John’s gospel says that Jesus had to go through Samaria, but that’s just not the case. In the last chapter, Jesus was in Jerusalem and had that midnight conversation with the Jewish leader Nicodemus. Now we’re told that he leaves Judea and goes north again to Galilee. Any reasonable traveler between those two regions would have used either the coastal route along the Mediterranean, or the inland route along the Jordan River. Both are well-established paths of trade and travel, easier to navigate than the high hill country between them and to the east, which was Samaria. So when John writes that Jesus “had to go through Samaria”, that’s like a travel agent sending you from Minneapolis to Duluth, through Fargo. Something else is afoot. If Jesus does have to go through Samaria, it’s because of who he will meet there.

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From Bystander Silence to Claiming our Voices

Last night, Javen and I joined members of my church to see a church youth (pictured) perform in the Edina High School production of MEAN, a musical about bullying. The show emphasizes that people can find every reason to pick on one another (reading ability, headscarves, weight, sexual orientation, etc), and the consequences can be deadly. It struck me as relevant for people of all ages, since our society has become toxic in its displays of intolerance, partisan taunting, and bitter division. Yesterday afternoon, for example, Javen and I joined others from our congregations at an interfaith solidarity response at Dar Al farooq Islamic Center, after Muslims in Minnesota were slammed for “infiltration” simply because they were learning how to caucus. Bullying happens long after teens leave their high school cafeterias.

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Come and See What You Can Be

Edina Morningside Community Church

Today’s scripture reading:
John 3:1-17
Sermon audio:

The global visionary, humanitarian, and writer Danaan Parry uses the imagery of a trapeze artist to describe how humans navigate through growth and change. He swings along, Parry writes, hanging from a bar that symbolize confidence and certainty. But then the trapeze artist sees another bar swinging towards him. “…I know, in that place in me that knows, that this new trapeze bar has my name on it. It is my next step, my growth, my aliveness coming to get me. In my heart of hearts I know that, for me to grow, I must release my grip on this present, well-known bar and move to the new one.” But letting go of a thing that’s certain requires surrendering control and knowledge. It means hovering in a space where the past is past, but the future is not yet seen. Parry concludes, “Perhaps this is the essence of what the mystics call the faith experience. No guarantees, no net, no insurance policy, but you do it anyway because somehow to keep hanging on to that old bar is no longer on the list of alternatives. So, for an eternity that can last a microsecond or a thousand lifetimes, I soar across the dark void of ‘the past is gone, the future is not yet here.’”

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Come and See Faith Set Free

Edina Morningside Community Church

Today’s scripture reading:
John 2:13-22
Sermon audio:

What do all these things have in common: horses, currency, the compass, the telegraph, internal combustion engines, radio, the Internet, and smartphones? These are all examples of “disruptive technology”—transformational new methods of trading, traveling or communicating. They have an outsize impact on the history of civilization, changing the course of human activity in revolutionary, unforeseen ways. Fifty years from now, which of these will be added to the list: virtual reality, artificial intelligence, 3D printing, gene editing, or driverless vehicles? Which of them will have the effect in the 21st or 22nd centuries that the printing press had in the 16th century? It’s easy to recognize disruptive technology after-the-fact, but we are surrounded by such innovations in their infancy today.

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A Public Faith, Following Jesus

This past Sunday after worship, almost a dozen folks from my congregation gathered in the church library to hear about Beacon Interfaith Housing Collaborative, who are a church-started organization advocating for affordable housing in the Twin Cities. Then yesterday, I joined with others from Edina Morningside Church (above) to attend a training and press event by the statewide, multiracial and multi-faith group ISAIAH. We helped announce the Claiming Our Voices Faith Agenda, developed from house meetings with thousands of Minnesotans over the past three months. It names the top priorities of these faithful neighbors as we anticipate the 2018 election season, including a caring economy and a democracy that honors the God-given dignity of every person. Javen and I are joining with others across the state to be trained as “Faith Delegates”, taking these principles into the caucus and convention processes of both major parties. (You can sign up for trainings here, or join Javen and I at a Mayflower UCC one next Thursday night.) We’ll stand together across artificial partisan and geographic divisions, asking whoever would lead Minnesota in the coming years to hear the cry of God’s people for loving justice in every corner of the state.

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Come and See God’s Glory

Edina Morningside Community Church

The day’s reading:
John 2:1-11
Sermon audio:

Does anyone recognize this? Do you know what it is? A wine aerator! I forget who first taught me about this, but somewhere along the way I learned that there’s more to wine than just the taste after it comes out of the bottle or bag. Pouring through an aerator such as this adds oxygen to the wine, which changes how it tastes. With such intention and care, wine “blooms” with fully-developed fragrance and flavor. Javen makes fun of me for bothering with an aerator, but I’m certain that his taste remains unrefined. After years of using one, I find it disappointing to drink non-aerated wine, because it seems to forego the potential in the glass. Admittedly, this is a silly, first-world gadget. But I love the way it makes even common table wine taste like a rare and complex vintage, using nothing but air and a little bit of time. It’s delightful to discover extraordinary potential in the ordinary things of life.

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When the Song of the Angels is Stilled (Howard Thurman)

Each time that Christmas shifts to the church season of Epiphany, I think about the African American mystic Howard Thurman, whose meditation for this season serves as a kickoff of sorts into the new year. It’s a helpful reminder that Christmas is more than a cute feel-good story, but a transformative call to seek justice and joy. Continue reading “When the Song of the Angels is Stilled (Howard Thurman)”

Epiphany Blessings

Blessings to you in Epiphany! This is a season of the church between Christmas and Lent that starts on January 6th, after the 12th day of Christmas. Epiphany traditionally marks the arrival of the wise travelers to the child Jesus, when they present their gifts of gold, frankincense and myrrh. Epiphany themes include light in the darkness, worldwide appeal of Jesus, and gaining wisdom.

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